Suka delivers a stone from Ravana to Rama, and we learn that Ravana is actually Rama’s devotee. The use of themes like telepathic communication, divine powers and mystical experience among the deities gives the readers a glimpse into the deeper, “true” reality beyond the epic of these characters. The infinite change that occurs as a result of the infinite timelines of the various deities leaves much room for the changing and developing of characters. The acknowledgment of the ambiguity of “good” and “evil,” accentuated and played with by an eternal, infinite timeline, encourages and, at times, forces the reader to open their minds to a deeper understanding of reality. The narrative of the nuanced relationship between “good” and “evil,” encapsulated in Rama and Ravana’s feud, attempts to shape our views of reality. The potential guru-disciple relationship between Rama and Ravana shapes our perception of the philosophical concepts presented within the Ramayana. The multifaceted relationship of Rama and Ravana is not covered in every version of the Ramayana. However, William Buck’s retelling of this epic allows us to explore their deeper relationship through poetic language. The symbolism of Rama and Ravana’s relationship within Buck’s Ramayana, as well as through the lens of Tulsidas’ Ramacaritmanas, conveys complex philosophical concepts, such as the nirguna (supreme formless reality) and saguna (manifestation of god in form) aspects of reality through their, at times, antagonistic guru-disciple relationship. Through this post, I will be exploring both the mystical relationship of Ravana and Rama as well as how their characters were viewed moralistically at the time through the use of Tulsi’s views on society to explore how Ravana and Rama’s relationship affects how we view the deeper messages that Valmiki gave us within the Ramayana. Standard depiction of Rama and Ravana’s divinely antagonistic relationship.
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